"Have mercy on me, O God, because of Your unfailing love. Because of Your great compassion, blot out the stain of my sins. Wash me clean from my guilt. Purify me from my sin. For I recognize my rebellion; it haunts me day and night. Against You, and You alone, have I sinned; I have done what is evil in Your sight. You will be proved right in what You say, and Your judgment against me is just. For I was born a sinner--yes, from the moment my mother conceived me. But You desire honesty from the womb, teaching me wisdom even there.
Purify me from my sins, and I will be clean; wash me and I will be whiter than snow. Oh, give me back my joy again; You have broken me--now let me rejoice. Don't keep looking at my sins. Remove the stain of my guilt. Create in me a clean heart, O God. Renew a loyal spirit within me.
Do not banish me from Your presence, and don't take Your Holy Spirit from me.
Restore to me the joy of Your salvation, and make me willing to obey You.
Then I will teach Your ways to rebels, and they will return to You. Forgive me for shedding blood, O God who saves; then I will joyfully sing of Your forgiveness. Unseal my lips, O Lord, that my mouth my praise You.
You do not desire a sacrifice, or I would offer one. You do not want a burnt offering. The sacrifice You desire is a broken spirit. You will not reject a broken and repentant heart, O God. Look with favor on Zion and help her; rebuild the walls of Jerusalem. Then You will be pleased with sacrifices offered in the right spirit--with burnt offerings and whole burnt offerings. Then bulls will be sacrificed on Your altar." (Psalm 51 NLT)
Purify me from my sins, and I will be clean; wash me and I will be whiter than snow. Oh, give me back my joy again; You have broken me--now let me rejoice. Don't keep looking at my sins. Remove the stain of my guilt. Create in me a clean heart, O God. Renew a loyal spirit within me.
Do not banish me from Your presence, and don't take Your Holy Spirit from me.
Restore to me the joy of Your salvation, and make me willing to obey You.
Then I will teach Your ways to rebels, and they will return to You. Forgive me for shedding blood, O God who saves; then I will joyfully sing of Your forgiveness. Unseal my lips, O Lord, that my mouth my praise You.
You do not desire a sacrifice, or I would offer one. You do not want a burnt offering. The sacrifice You desire is a broken spirit. You will not reject a broken and repentant heart, O God. Look with favor on Zion and help her; rebuild the walls of Jerusalem. Then You will be pleased with sacrifices offered in the right spirit--with burnt offerings and whole burnt offerings. Then bulls will be sacrificed on Your altar." (Psalm 51 NLT)
Hello, Mrs. Kurtz. I looked at the excerpt by Ravi Zacharias ("Threads of a Redeemed Heart"), and I decided to outline his main points:
We are either willing to follow God at all costs, or we aren't following God at all. This is highlighted in the opening anecdote where a short story discusses how a woman willing to lose her standards for a million dollars has shown that she "has a price" and the dollar amount is no longer relevant, because she has shown a willingness to compromise. This story is compared to our morality as Christians; if we are willing to settle for anything less than God's will under certain circumstances, we have already shown that we are not fully committed to Him.
Unlike other religions, Christianity does not require attaining morality to gain salvation (Romans 5:8 - salvation while being sinners). Zacharias emphasizes the idea that salvation is NOT based on works; "no amount of moral capacity can get us back into a right relationship with God" and "morality was never a means of salvation for anyone".
We cannot define for ourselves what is moral. Our flawed society does this all the time, yet the lack of one standard is what causes unrest. We have a "selective denial of absolutes" when it comes to morality, which gives everyone a different idea of right and wrong based on their own subjective preferences; "we want to live forever on our own terms".
The text brings up the struggle between morality and the redeemed heart:
I found this text to be very challenging for me. Truth be told, I had to drive to Woodcock and sit in my car with no distractions to really pull apart the information. I do however enjoy reading things that stretch me...I had to combine my prior knowledge as well as the text and even research a little (some of the language was unfamiliar). I think reading this really helped me learn, but also acknowledge the extensiveness of Christianity, and that as a human I will never fully understand it all.
Dear friend,
I think that you have managed this text very well! I'll share some additional takeaways:
Sin, whether Adam and Eve's original sin, or mine or yours, has at its heart rebellion. We want to be the god of our own lives, defining (or erasing) boundaries, compromising our very selves to reach for what we feel that we deserve. It's so easy to slip into this! "The garden may have changed, but the tantalizing trade-offs continue as we barter away our souls".
We (humanity) have redefined "morality" as a self-defined set of values that we hold, but not absolutely. Morality can change to fit our desires, and we have erased all "need" for shame (I think that we discussed the loss of shame before, didn't we?). "For them, H2O as the formula for water is indisputable; but in ethics, man is still the measure--without stating which man".
Our very redemption gives purpose to our morality. Having been redeemed by God Himself, how can we do anything less than live as He has established? Yet we fail, time and time again. "It is only following redemption that we can truly understand the moral law for what it is--a mirror that indicts and calls the heart to seek God's help. This makes moral reasoning the fruit of spiritual understanding and not the cause of it."
Left to our own determination, morality becomes our alibi and a court in which we judge God and our neighbor, just exactly the opposite of what we are called to do.
Morality without the understanding of the redemptive work of God leads to harsh judgment. Morality within a redeemed heart leads to mercy. Wow! We are back to the teaching of Micah 6:8:
"True fulfillment and the possibility of boundless enjoyment come when we do life God's way. When we do it our way, we only enslave ourselves." WOW! Joy and freedom are found WITH God, yet the world seeks (vainly) for these WITHOUT Him--and they fail. Let us strive to honor God in our life, in our love, and in our world.
I'm linking (again) the audio clip from the original blog, because I keep listening to it, and it keeps speaking to me. "A Worldview without Redemption".
Heavenly Father, You are our reason for life, and for abundant life. We thank You for redeeming us, and for showing us Yourself. We want to know You, we want to be filled by You, and we want to live as You have called us to live!
We are either willing to follow God at all costs, or we aren't following God at all. This is highlighted in the opening anecdote where a short story discusses how a woman willing to lose her standards for a million dollars has shown that she "has a price" and the dollar amount is no longer relevant, because she has shown a willingness to compromise. This story is compared to our morality as Christians; if we are willing to settle for anything less than God's will under certain circumstances, we have already shown that we are not fully committed to Him.
Unlike other religions, Christianity does not require attaining morality to gain salvation (Romans 5:8 - salvation while being sinners). Zacharias emphasizes the idea that salvation is NOT based on works; "no amount of moral capacity can get us back into a right relationship with God" and "morality was never a means of salvation for anyone".
We cannot define for ourselves what is moral. Our flawed society does this all the time, yet the lack of one standard is what causes unrest. We have a "selective denial of absolutes" when it comes to morality, which gives everyone a different idea of right and wrong based on their own subjective preferences; "we want to live forever on our own terms".
The text brings up the struggle between morality and the redeemed heart:
A redeemed heart focuses more on a relationship with God and paying attention to His spiritual tugging,
while one focused solely on morality tends to take a more judgmental and legalistic approach.
You can't have a godly sense of morality without having a heart redeemed by God.
You have to know God to have a sense of morality, not the other way around.
I found this text to be very challenging for me. Truth be told, I had to drive to Woodcock and sit in my car with no distractions to really pull apart the information. I do however enjoy reading things that stretch me...I had to combine my prior knowledge as well as the text and even research a little (some of the language was unfamiliar). I think reading this really helped me learn, but also acknowledge the extensiveness of Christianity, and that as a human I will never fully understand it all.
Dear friend,
I think that you have managed this text very well! I'll share some additional takeaways:
Sin, whether Adam and Eve's original sin, or mine or yours, has at its heart rebellion. We want to be the god of our own lives, defining (or erasing) boundaries, compromising our very selves to reach for what we feel that we deserve. It's so easy to slip into this! "The garden may have changed, but the tantalizing trade-offs continue as we barter away our souls".
We (humanity) have redefined "morality" as a self-defined set of values that we hold, but not absolutely. Morality can change to fit our desires, and we have erased all "need" for shame (I think that we discussed the loss of shame before, didn't we?). "For them, H2O as the formula for water is indisputable; but in ethics, man is still the measure--without stating which man".
Our very redemption gives purpose to our morality. Having been redeemed by God Himself, how can we do anything less than live as He has established? Yet we fail, time and time again. "It is only following redemption that we can truly understand the moral law for what it is--a mirror that indicts and calls the heart to seek God's help. This makes moral reasoning the fruit of spiritual understanding and not the cause of it."
Left to our own determination, morality becomes our alibi and a court in which we judge God and our neighbor, just exactly the opposite of what we are called to do.
" 'Teacher, which is the most important commandment
in the law of Moses?'
"Jesus replied, 'You must love the Lord your God with all your heart, all your soul, and all your mind.
This is the first and greatest commandment.
A second is equally important:
Love your neighbor as yourself.
The entire law and all the demands of the prophets are based on these two commandments'."
"No, o people, the LORD has told you what is good,
and this is what He requires of you:
to do what is right,
to love mercy,
and to walk humbly with your God"
I'm linking (again) the audio clip from the original blog, because I keep listening to it, and it keeps speaking to me. "A Worldview without Redemption".
Heavenly Father, You are our reason for life, and for abundant life. We thank You for redeeming us, and for showing us Yourself. We want to know You, we want to be filled by You, and we want to live as You have called us to live!